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Being each of them endued with gentle spirits, and having begun their studies together: they arose (by degrees) to the glorious height of Philosophy, to their much admired fame and commendation.In this manner they lived, to the no meane comfort of Chremes, hardly distinguishing the one from the other for his Son, and thus the Schollers continued the space of three yeares.At the ending wherof (as it hapneth in al things else) Chremes died, whereat both the young Gentlemen conceived such hearty griefe, as if he had bin their common father; nor could the kinred of Chremes discerne, which of the two had most need of comfort, the losse touched them so equally.

It chanced within some few months after, that the kinred of Gisippus came to see him, and (before Titus) avised him to marriage, and with a yong Gentlewoman of singular beauty, derived from a most noble house in Athens, and she named Sophronia, aged about fifteen years.This mariage drawing neere, Gisippus on a day, intreated Titus to walk along with him thither, because (as yet) he had not seene her.

Commingto the house, and she sitting in the midst betweene them, Titus making himselfe a considerator of beauty, and especially on his friends behalfe; began to observe her very judicially, and every part of her seemed so pleasing in his eie, that giving them al a privat praise, yet answerable to their due deserving; he becam so enflamed with affection to her, as never any lover could bee more violentlie surprized, so sodainly doth beauty beguile our best senses.

After they had sate an indifferent while with her, they returned home to their lodging, where Titus being alone in his chamber, began to bethink himselfe on her, whose perfections had so powerfully pleased him: and the more he entred into this consideration, the fiercer he felt his desires enflamed, which being unable to quench, by any reasonable perswasions, after hee had vented foorth infinite sighes, thus he questioned with himselfe.

Most unhappie Titus as thou art, whether doost thou transport thine understanding, love, and hope? Dooest thou not know as well by the honourable favours, which thou hast received of Chremes and his house, as also the intire amity betweene thee and Gisippus (unto whom faire Sophronia is the afflanced friend) that thou shouldst holde her in the like reverent respect, as if shee were thy true borne Sister? Darest thou presume to fancie her? Whether shall beguiling Love allure thee, and vaine immaging hopes carrie thee? Open the eyes of thy better understanding, and acknowledge thy selfe to bee a most miserable man.Give way to reason, bridle thine intemperate appetites, reforme all irregulare desires, and guide thy fancy to a place of better direction.Resist thy wanton and lascivious will in the beginning, and be master of thy selfe, while thou hast opportunity, for that which thou aimest at, is neyther reasonable nor honest.And if thou wert assured to prevaile upon this pursuite, yet thou oughtst to avoide it, if thou hast any regard of true friendship, and the duty therein justly required.What wilt thou do then Titus?

Fly from this inordinate affection, if thou wilt be reputed to be a man of sensible judgement.

After he had thus discoursed with himselfe, remembring Sophronia, and converting his former allegations, into a quite contrarie sense, in utter detestation of them, and guided by his idle appetite, thus he began againe.The lawes of love are of greater force, then any other whatsoever, they not only breake the bands of friendship, but even those also of more divine consequence.How many times hath it bin noted, the father to affect his own daughter, the brother his sister, and the stepmother her son in law, matters far more monstrous, then to see one friend love the wife of another, a case happening continually? Moreover, I am yong, and youth is wholly subjected to the passions of Love: is it reasonable then, that those should be bard from me, which are fitting and pleasing to Love? Honest things, belong to men of more years and maturity, then I am troubled withall, and Ican covet none, but onely those wherein Love is directer.The beauty of Sophronia is worthy of generall love, and if I that am a yongman do love her, what man living can justly reprove me for it? Shold not Ilove her, because she is affianced to Gisippus? That is no matter to me, I ought to love her, because she is a woman, and women were created for no other occasion, but to bee Loved.Fortune had sinned in this case, and not I, in directing my frends affection to her, rather then any other; and if she ought to be loved, as her perfections do challenge, Gisippus understanding that I affect her, may be the better contented that it is I, rather then any other.

With these, and the like crosse entercourses, he often mockt himselfe, falling into the contrary, and then to this againe, and from the contrary, into another kind of alteration, wasting and consuming himselfe, not only this day and the night following, but many more afterward, til he lost both his feeding and sleepe, so that through debility of body, he was constrained to keepe his bed.Gisippus, who had divers dayes noted his melancholly disposition, and now his falling into extreamitie of sicknesse, was very sorry to behold it:

and with all meanes and inventions he could devise to use, hee both questioned the cause of this straunge alteration, and essayed everie way, how hee might best comfort him, never ceassing to demaunde a reason, why he should become thus sad and sickely.But Titus after infinite importuning (which still he answered) with idle and frivolous excuses, farre from the truth indeede, and (to the no meane affliction of his friend) when he was able to use no more contradictions; at length, in sighes and teares, thus he replyed.