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What Lawes, what threatnings, what feares, could cause the yong armes of Gisippus to abstaine embraces, betaking himselfe to solitary walkes, and obscure places, when in his owne bedde, he might have enjoyed so matchlesse a beauty (who perhaps desired it so much as himselfe) but onely the gracious title of Amity? What greatnesse, what merits or precedence, could cause Gisippus not to care, for the losse of his kindred, those of Sophronia, yea, of Sophronia her selfe, not respecting the dishonest murmurings of base minded people, their vile and contemptible language, scornes and mockeries, and all to content and satisfie a friend, but onely Divine Amity?

Come now likewise to the other side.What occasions could compell Noble Titus, so promptly and deliberatly, to procure his owne death, to rescue his friend from the crosse, and inflict the pain and shame upon himselfe, pretending not [to] see or know Gisippus at all, had it not bin wrought by powerfull Amity? What cause else could make Titus so liberall, in dividing (with such willingnesse) the larger part of his patrimony to Gisippus, when Fortune had dispossest him of his owne, but onely heaven-borne Amity? What else could have procured Titus, without any further dilation, feare or suspition, to give his Sister Fulvia in marriage to Gisippus, when he saw him reduced to such extreame poverty, disgrace and misery, but onely infinite Amity? To what end doe men care then, to covet and procure great multitudes of kinred, store of brethren, numbers of children, and to encrease (with their owne monyes) plenty of servants: when by the least losse and dammage happening, they forget all duty to Father, Brother, or Master? Amity and true friendship is of a quite contrary nature, satisfying (in that sacred bond) the obligation due to all degrees, both of parentage, and all alliences else.

THE TENTH DAY, THE NINTH NOVELL

DECLARING WHAT AN HONOURABLE VERTUE COURTESIE IS, IN THEMTHAT TRUELY KNOW HOW TO USE THEM

Saladine, the great Soldan of Babylon, in the habite of a Merchant, was honourably received and welcommed, into the house of Signior Thorello d'Istria.Who travelling to the Holy Land, prefixed a certaine time to his Wife, for his returne back to her againe, wherein, if he failed, it was lawfull for her to take another Husband.

By clouding himselfe in the disguise of a Faulkner, the Soldan tooke notice of him, and did him many great honours.Afterward, Thorello falling sicke, by Magicall Art, he was conveighed in one night to Pavia, when his Wife was to be married on the morrow: where making himselfe knowne to her, all was disappointed, and shee went home with him to his owne house.

Adam Philomena having concluded her discourse, and the rare acknowledgement, which Titus made of his esteemed friend Gisippus, extolled justly as it deserved by all the Company: the King, reserving the last office to Dioneus (as it was at the first granted him)began to speake thus.Without all question to the contrary (worthy Ladies) nothing can be more truely said, then what Madame Philomena, hath delivered, concerning Amity, and her complaint in the conclusion of her Novell, is not without great reason, to see it so slenderly reverenced and respected (now a dayes) among all men.But if we had met here in duty onely for correcting the abuses of iniquity, and the malevolent courses of this preposterous age; I could proceed further in this just cause of complaint.But because our end aimeth at matters of other nature, it commeth to my memory to tel you of a History, which (perhaps) may seeme somewhat long, but altogether pleasant, concerning a magnificent act of great Saladine: to the end, that by observing those things which you shall heare in my Novell, if we cannot (by reason of our manifold imperfections)intirely compasse the amity of any one; yet (at least) we may take delight, in stretching our kindnesse (in good deeds) so farre as we are able, in hope one day after, some worthy reward will ensue thereon, as thereto justly appertaining.

Let me tell you then, that (as it is afermed by many) in the time of the Emperour Frederick, first of that name, the Christians, for the better recovery of the holy land, resolved to make a generall voyage over the Seas.Which being understood by Saladine, a very worthy Prince, and then Soldan of Babylon: he concluded with himselfe, that he would (in person) goe see, what preparation the Christian Potentates made for this Warre, that hee might the better provide for himselfe.Having setled all things orderly in Aegypt for the busines, and making an outward appearance, as if he purposed a pilgrimage to Mecha: he set onward on his journey, habited like a Merchant, attended onely with two of his most Noble and wisest Baschaes, and three waiting servants.

When he had visited many Christian Provinces, and was riding thorow Lombardle, to passe the mountaines; it fortuned, in his journeying from Millaine to Pavia, and the day being very farre spent, so that night hastened speedily on him: he met with a Gentleman, named Signior Thorella d'Istria, but dwelling at Pavia, who with his men, Hawkes and Hounds, went to a house of his, seated in a singular place, and on the River of Ticinum.Signior Thorello seeing such men making towardes him, presently imagined, that they were some Gentle-strangers, and such hee desired to respect with honor.

Wherefore, Saladine demanding of one of Thorelloes men, how farre (as then) it was to Pavia, and whether they might reach thither by such an houre, as would admit their entrance into the Citty:

Thorello would not suffer his servant to returne the answer, but replyed thus himselfe.Sir (quoth he) you cannot reach Pavia, but night will abridge you of any entraunce there.I beseech you then Sir, answered Saladine, favour us so much (because we are all strangers in these parts) as to tell us where we may be well lodged.That shal ISir, said Thorello, and very gladly too.