第112章

The tall, reasonable man proposed that an arrangement be made so that they should all plough communally, and those who ploughed should get the produce and those who did not should get nothing.

To this communistic project Nekhludoff had also an answer ready.

He said that for such an arrangement it would be necessary that all should have ploughs, and that all the horses should be alike, so that none should be left behind, and that ploughs and horses and all the implements would have to be communal property, and that in order to get that, all the people would have to agree.

"Our people could not be made to agree in a lifetime," said the cross old man.

"We should have regular fights," said the white-bearded old man with the laughing eyes. "So that the thing is not as simple as it looks," said Nekhludoff, "and this is a thing not only we but many have been considering. There is an American, Henry George.

This is what he has thought out, and I agree with him."

"Why, you are the master, and you give it as you like. What's it to you? The power is yours," said the cross old man.

This confused Nekhludoff, but he was pleased to see that not he alone was dissatisfied with this interruption.

You wait a bit, Uncle Simon; let him tell us about it," said the reasonable man, in his imposing bass.

This emboldened Nekhludoff, and he began to explain Henry George's single-tax system "The earth is no man's; it is God's," he began.

"Just so; that it is," several voices replied.

"The land is common to all. All have the same right to it, but there is good land and bad land, and every one would like to take the good land. How is one to do in order to get it justly divided? In this way: he that will use the good land must pay those who have got no land the value of the land he uses,"

Nekhludoff went on, answering his own question. "As it would be difficult to say who should pay whom, and money is needed for communal use, it should be arranged that he who uses the good land should pay the amount of the value of his land to the commune for its needs. Then every one would share equally. If you want to use land pay for it--more for the good, less for the bad land. If you do not wish to use land, don't pay anything, and those who use the land will pay the taxes and the communal expenses for you."

"Well, he had a head, this George," said the oven-builder, moving his brows. "He who has good land must pay more."

"If only the payment is according to our strength," said the tall man with the bass voice, evidently foreseeing how the matter would end.

"The payment should be not too high and not too low. If it is too high it will not get paid, and there will be a loss; and if it is too low it will be bought and sold. There would be a trading in land. This is what I wished to arrange among you here."

"That is just, that is right; yes, that would do," said the peasants.

"He has a head, this George," said the broad-shouldered old man with the curls. "See what he has invented."

"Well, then, how would it be if I wished to take some land?" asked the smiling foreman.

"If there is an allotment to spare, take it and work it," said Nekhludoff.

"What do you want it for? You have sufficient as it is," said the old man with the laughing eyes.

With this the conference ended.

Nekhludoff repeated his offer, and advised the men to talk it over with the rest of the commune and to return with the answer.

The peasants said they would talk it over and bring an answer, and left in a state of excitement. Their loud talk was audible as they went along the road, and up to late in the night the sound of voices came along the river from the village.

The next day the peasants did not go to work, but spent it in considering the landlord's offer. The commune was divided into two parties--one which regarded the offer as a profitable one to themselves and saw no danger in agreeing with it, and another which suspected and feared the offer it did not understand. On the third day, however, all agreed, and some were sent to Nekhludoff to accept his offer. They were influenced in their decision by the explanation some of the old men gave of the landlord's conduct, which did away with all fear of deceit. They thought the gentleman had begun to consider his soul, and was acting as he did for its salvation. The alms which Nekhludoff had given away while in Panovo made his explanation seem likely. The fact that Nekhludoff had never before been face to face with such great poverty and so bare a life as the peasants had come to in this place, and was so appalled by it, made him give away money in charity, though he knew that this was not reasonable. He could not help giving the money, of which he now had a great deal, having received a large sum for the forest he had sold the year before, and also the hand money for the implements and stock in Kousminski. As soon as it was known that the master was giving money in charity, crowds of people, chiefly women, began to come to ask him for help. He did not in the least know how to deal with them, how to decide, how much, and whom to give to. He felt that to refuse to give money, of which he had a great deal, to poor people was impossible, yet to give casually to those who asked was not wise. The last day he spent in Panovo, Nekhludoff looked over the things left in his aunts' house, and in the bottom drawer of the mahogany wardrobe, with the brass lions' heads with rings through them, he found many letters, and amongst them a photograph of a group, consisting of his aunts, Sophia Ivanovna and Mary Ivanovna, a student, and Katusha. Of all the things in the house he took only the letters and the photograph.

The rest he left to the miller who, at the smiling foreman's recommendation, had bought the house and all it contained, to be taken down and carried away, at one-tenth of the real value.

Recalling the feeling of regret at the loss of his property which he had felt in Kousminski, Nekhludoff was surprised how he could have felt this regret. Now he felt nothing but unceasing joy at the deliverance, and a sensation of newness something like that which a traveller must experience when discovering new countries.