第9章 CHAPTER II.(5)

At this period I took up the notion of making a study of ornithology, incited to it possibly by the great number of bright-colored birds that made their winter homes along the Rio Grande, and I spent many a leisure hour in catching specimens by means of stick traps, with which I found little difficulty in securing almost every variety of the feathered tribes. I made my traps by placing four sticks of a length suited to the size desired so as to form a square, and building up on them in log-cabin fashion until the structure came almost to a point by contraction of the corners. Then the sticks . were made secure, the trap placed at some secluded spot, and from the centre to the outside a trench was dug in the ground, and thinly covered when a depth had been obtained that would leave an aperture sufficiently large to admit the class of birds desired. Along this trench seeds and other food were scattered, which the birds soon discovered, and of course began to eat, unsuspectingly following the tempting bait through the gallery till they emerged from its farther end in the centre of the trap, where they contentedly fed till the food was all gone. Then the fact of imprisonment first presented itself, and they vainly endeavored to escape through the interstices of the cage, never once guided by their instinct to return to liberty through the route by which they had entered.

Among the different kinds of birds captured in this way, mocking-birds, blue-birds, robins, meadow larks, quail, and plover were the most numerous. They seemed to have more voracious appetites than other varieties, or else they were more unwary, and consequently more easily caught. A change of station, however, put an end to my ornithological plans, and activities of other kinds prevented me from resuming them in after life.

There were quite a number of young officers at the post during the winter, and as our relations with the Mexican commandant at Piedras Negras were most amicable, we were often invited to dances at his house. He and his hospitable wife and daughter drummed up the female portion of the elite of Piedras Negras and provided the house, which was the official as well as the personal residence of the commandant, while we--the young officers--furnished the music and such sweetmeats, candies, &c., for the baille as the country would afford.

We generally danced in a long hall on a hard dirt floor. The girls sat on one side of the hall, chaperoned by their mothers or some old duennas, and the men on the other. When the music struck up each man asked the lady whom his eyes had already selected to dance with him, and it was not etiquette for her to refuse--no engagements being allowed before the music began. When the dance, which was generally a long waltz, was over, he seated his partner, and then went to a little counter at the end of the room and bought his dulcinea a plate of the candies and sweetmeats provided. Sometimes she accepted them, but most generally pointed to her duenna or chaperon behind, who held up her apron and caught the refreshments as they were slid into it from the plate. The greatest decorum was maintained at these dances, primitively as they were conducted; and in a region so completely cut off from the world, their influence was undoubtedly beneficial to a considerable degree in softening the rough edges in a half-breed population.

The inhabitants of this frontier of Mexico were strongly marked with Indian characteristics, particularly with those of the Comanche type, and as the wild Indian blood predominated, few of the physical traits of the Spaniard remained among them, and outlawry was common. The Spanish conquerors had left on the northern border only their graceful manners and their humility before the cross. The sign of Christianity was prominently placed at all important points on roads or trails, and especially where any one had been killed; and as the Comanche Indians, strong and warlike, had devastated northeastern Mexico in past years, all along the border, on both sides of the Rio Grande, the murderous effects of their raids were evidenced by numberless crosses. For more than a century forays had been made on the settlements and towns by these bloodthirsty savages, and, the Mexican Government being too weak to afford protection, property was destroyed, the women and children carried off or ravished, and the men compelled to look on in an agony of helplessness till relieved by death. During all this time, however, the forms and ceremonials of religion, and the polite manners received from the Spaniards, were retained, and reverence for the emblems of Christianity was always uppermost in the mind of even the most ignorant.