第86章

2The onset of the catamenia in women takes place towards the end of the month; and on this account the wiseacres assert that the moon is feminine, because the discharge in women and the waning of the moon happen at one and the same time, and after the wane and the discharge both one and the other grow whole again. (In some women the catamenia occur regularly but sparsely every month, and more abundantly every third month.) With those in whom the ailment lasts but a little while, two days or three, recovery is easy; but where the duration is longer, the ailment is more troublesome. For women are ailing during these days; and sometimes the discharge is sudden and sometimes gradual, but in all cases alike there is bodily distress until the attack be over. In many cases at the commencement of the attack, when the discharge is about to appear, there occur spasms and rumbling noises within the womb until such time as the discharge manifests itself.

Under natural conditions it is after recovery from these symptoms that conception takes place in women, and women in whom the signs do not manifest themselves for the most part remain childless.

But the rule is not without exception, for some conceive in spite of the absence of these symptoms; and these are cases in which a secretion accumulates, not in such a way as actually to issue forth, but in amount equal to the residuum left in the case of child-bearing women after the normal discharge has taken place. And some conceive while the signs are on but not afterwards, those namely in whom the womb closes up immediately after the discharge.

In some cases the menses persist during pregnancy up to the very last;but the result in these cases is that the offspring are poor, and either fail to survive or grow up weakly.

In many cases, owing to excessive desire, arising either from youthful impetuosity or from lengthened abstinence, prolapsion of the womb takes place and the catamenia appear repeatedly, thrice in the month, until conception occurs; and then the womb withdraws upwards again to its proper place...

As we have remarked above, the discharge is wont to be more abundant in women than in the females of any other animals. In creatures that do not bring forth their young alive nothing of the sort manifests itself, this particular superfluity being converted into bodily substance; and by the way, in such animals the females are sometimes larger than the males; and moreover, the material is used up sometimes for scutes and sometimes for scales, and sometimes for the abundant covering of feathers, whereas in the vivipara possessed of limbs it is turned into hair and into bodily substance (for man alone among them is smooth-skinned), and into urine, for this excretion is in the majority of such animals thick and copious. Only in the case of women is the superfluity turned into a discharge instead of being utilized in these other ways.

There is something similar to be remarked of men: for in proportion to his size man emits more seminal fluid than any other animal (for which reason man is the smoothest of animals), especially such men as are of a moist habit and not over corpulent, and fair men in greater degree than dark. It is likewise with women;for in the stout, great part of the excretion goes to nourish the body. In the act of intercourse, women of a fair complexion discharge a more plentiful secretion than the dark; and furthermore, a watery and pungent diet conduces to this phenomenon.

3It is a sign of conception in women when the place is dry immediately after intercourse. If the lips of the orifice be smooth conception is difficult, for the matter slips off; and if they be thick it is also difficult. But if on digital examination the lips feel somewhat rough and adherent, and if they be likewise thin, then the chances are in favour of conception. Accordingly, if conception be desired, we must bring the parts into such a condition as we have just described; but if on the contrary we want to avoid conception then we must bring about a contrary disposition. Wherefore, since if the parts be smooth conception is prevented, some anoint that part of the womb on which the seed falls with oil of cedar, or with ointment of lead or with frankincense, commingled with olive oil. If the seed remain within for seven days then it is certain that conception has taken place; for it is during that period that what is known as effluxion takes place.

In most cases the menstrual discharge recurs for some time after conception has taken place, its duration being mostly thirty days in the case of a female and about forty days in the case of a male child.

After parturition also it is common for the discharge to be withheld for an equal number of days, but not in all cases with equal exactitude. After conception, and when the above-mentioned days are past, the discharge no longer takes its natural course but finds its way to the breasts and turns to milk. The first appearance of milk in the breasts is scant in quantity and so to speak cobwebby or interspersed with little threads. And when conception has taken place, there is apt to be a sort of feeling in the region of the flanks, which in some cases quickly swell up a little, especially in thin persons, and also in the groin.

In the case of male children the first movement usually occurs on the right-hand side of the womb and about the fortieth day, but if the child be a female then on the left-hand side and about the ninetieth day. However, we must by no means assume this to be an accurate statement of fact, for there are many exceptions, in which the movement is manifested on the right-hand side though a female child be coming, and on the left-hand side though the infant be a male. And in short, these and all suchlike phenomena are usually subject to differences that may be summed up as differences of degree.

About this period the embryo begins to resolve into distinct parts, it having hitherto consisted of a fleshlike substance without distinction of parts.