第255章 EMMANUEL'S LIVERY(1)

'And to her was granted that she should be arrayed in fine linen, clean and white; for the fine linen is the righteousness of saints.'--John.

The Plantagenet kings of ancient England had white and scarlet for their livery; white and green was the livery of the Tudors; the Stuarts wore red and yellow; while blue and scarlet colours adorn to-day the House of Hanover. And the Prince of the kings of the earth, He has his royal colours also, and His servants have their badge of honour and their blazon also. Then He commanded that those who waited upon Him should go and bring forth out of His treasury those white and glittering robes, that I, He said, have provided and laid up in store for my Mansoul. So the white garments were fetched out of the treasury and laid forth to the eyes of the people. Moreover, it was granted to them that they should take them and put them on, according, said He, to your size and your stature. So the people were all put into white--into fine linen, clean and white. Then said the Prince, This, O Mansoul, is My livery, and this is the badge by which Mine are known from the servants of others. Yea, this livery is that which I grant to all them that are Mine, and without which no man is permitted to see My face. Wear this livery, therefore, for My sake, and, also, if you would be known by the world to be Mine. But now can you think how Mansoul shone! For Mansoul was fair as the sun, clear as the moon, and terrible as an army with banners.

White, then, and whiter than snow, is the very livery of heaven. A

hundred shining Scriptures could be quoted to establish that. In the first year of Belshazzar, King of Babylon, Daniel had a dream, and visions of his head came to Daniel upon his bed. And, behold, the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool. My beloved, sings the spouse in the Song, is white and ruddy, the chiefest among ten thousand, and altogether lovely. Then, again, David in his penitence sings, Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. And what is it that sets Isaiah at the head of all the prophets? What but this, that he is the mouth-piece of such decrees in heaven as this: Though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool. The angel, also, who rolled away the stone from the door of the sepulchre was clothed in a long white garment. Another evangelist says that his countenance was like lightning and his raiment white as snow, and for fear of him the keepers did quake, and became as dead men. But before that we read that Jesus was transfigured before Peter and James and John on the Mount, and that His face did shine as the sun, and His raiment was white as the light. And, then, the whole Book of Revelation is written with a pen dipped in heavenly light. The whole book is glistening with the whitest light till we cannot read it for the brightness thereof. And the multitude that no man can number all display themselves before our eyes, clothed with white robes and with palms in their hands, so much so that we sink down under the greatness of the glory, till One with His head and His hairs white like wool, as white as snow, lays His hand upon us, and says to us, Fear not, for, behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

'I also saw Mansoul clad all in white, And heard her Prince call her His heart's delight, I saw Him put upon her chains of gold, And rings and bracelets goodly to behold.

What shall I say? I heard the people's cries, And saw the Prince wipe tears from Mansoul's eyes, I heard the groans and saw the joy of many;

Tell you of all, I neither will nor can I.

But by what here I say you well may see That Mansoul's matchless wars no fable be.'

'And to her it was granted that she should be arrayed in fine linen, clean and white; for the fine linen is the righteousness of saints.' We need no exegesis of that beautiful Scripture beyond that exegesis which our own hearts supply. And if we did need that shining text to be explained to us, to whom could we better go for its explanation than just to John Bunyan? Well, then, in our author's No Way to Heaven but by Jesus Christ, he says: 'This fine linen, in my judgment, is the works of godly men; their works that spring from faith. But how came they clean? How came they white?

Not simply because they were the works of faith. But, mark, they washed their robes and made them white in the blood of the Lamb.

And therefore they are before the throne of God. Yea, therefore it is that their good works stand in such a place.' 'Nor must we think it strange,' says John Howe, in his Blessedness of the Righteous, 'that all the requisites to our salvation are not found together in one text of Scripture. I conceive that imputed righteousness is not here meant, but that righteousness which is truly subjected in a child of God and descriptive of him. The righteousness of Him whom we adore as made sin for us that we might be made the righteousness of God in Him, that righteousness has a much higher sphere peculiar and appropriate to itself. Though this of which we now speak is necessary also to be both had and understood.' Emmanuel's livery, then, is the righteousness of the saints. Emmanuel puts that righteousness upon all His saints;

while, at the same time, they put it on themselves; they work it out for themselves, and for themselves they keep it clean. They work it out, put it on, and keep it clean, and yet, all the time, it is not they that do it, but it is Emmanuel that doeth it all in them. The truth is, you must all become mystics before you will admit all the strange truth that is told about Emmanuel's livery.