第222章 MR. PRYWELL(4)

When, in examining yourselves and in characterising yourselves, you come on what some clear-eyed men have come on in themselves, and what one of them has described as 'the diabolical animus of the human mind'--when you make that discovery in yourselves, that will sober you, that will humble you and fill you full of remorse and compunction. And if in God's grace to you, that were to begin to be wrought in you this week, there would be one, at any rate, eating of that bread next Lord's day, and drinking of that cup as God would have it.

6. 'A man that is no tattler, nor raiser of false reports, and that talks nothing of news, but by very solid arguments.' Mr.

Prywell was more taken up with his own matters at home, far more than the greatest busybodies are with other men's matters abroad.

His name, I fear, will still sound somewhat ill in your ears, but I

can assure you all the ill for you lies in the sound. Mr. Prywell would not hurt a hair of your head: the truth is, he does not know whether there is a hair on your head or no. This man's name comes to him and sticks to him, not because he pries into your affairs, for he does not, and never did, but because he is so drawn down into his own. Mr. Prywell has no eye for your windows and he has no ear for your doors. If your servant is a leaky slave, Prywell, of all your neighbours, has no ear for his idle tales. This man is no eavesdropper; your evil secrets have only a sobering and a saddening and a silencing effect upon him. Your house might be full of skeletons for anything he would ever discover or remember.

The beam in his own eye is so big that he cannot see past it to speak about your small mote. 'The inward Christian,' says A

Kempis, 'preferreth the care of himself before all other cares. He that diligently attendeth to himself can easily keep silence concerning other men. If thou attendest unto God and unto thyself, thou wilt be but little moved with what thou seest abroad.' At the same time, Mr. Prywell was no fool, and no coward, and no hoodwinked witness. He could tell his tale, when it was demanded of him, with such truth, and with such punctuality, and on such ample grounds, that a conviction of the truth instantly fell on all who heard him. 'Sirs,' said those who heard him break silence, 'it is not irrational for us to believe it,' with such solid arguments and with such an absence of mere suspicion and of all idle tales did he speak. On one occasion, on a mere 'inkling,' he woke up the guard; only, it was so true an inkling that it saved the city. But I cannot follow Mr. Prywell any further to-night. How he went up and down Mansoul listening; how he kept his eyes and his ears both shut and open; what splendid services he performed in the progress, and specially toward the end, of the war; how the thanks of the city were voted to him; how he was made Scoutmaster-general for the good of the town of Mansoul, and the great conscience and good fidelity with which he managed that great trust--all that you will read for yourselves under this marginal index, 'The story of Mr.

Prywell.'

Now, my brethren, as the outcome of all that, we must all examine ourselves as before God all this week. We must wait on His word and on His providences while they examine us all this week. We must pry well into ourselves all this week. Come, let us compel ourselves to do it. Let us search and try our ways all this week as we shall give an account. Let us ask ourselves how many Communion tables we have sat at, and at how many more we are likely to sit. Let us ask why it is that we have got so little good out of all our Communions. Let us ask who is to blame for that, and where the blame lies. Let us go to the bottom of matters with ourselves, and compel ourselves to say just what it is that is the cause of God's controversy with us. What vow, what solemn promise, made when trouble was upon us, have we completely cast behind our back? What about secret prayer? At what times, for what things, and for what people do we in secret pray? What about secret sin?

What is its name, and what does it deserve, and what fruit are we already reaping out of it? What is our besetting sin, and what steps do we take, as God knows, to crucify it? Do we love money too much? Do we love praise too much? Do we love eating and drinking too much? Does envy make our heart a very hell? Let us name the man we envy, and let us keep our Communion eye upon him.

Let us mix his name with all the psalms and prayers and sermons of this Communion season. Or is it diabolical ill-will? Or is it a wicked tongue against an unsuspecting friend? Let us examine ourselves as Paul did, as Prywell did, and as God would have us do it, and we shall discover things in ourselves so bad that if I were to put words on them to-night, you would stop your ears in horror and flee out of the church. Let a man see himself at least as others see him; and then he will be led on from that to see himself as God sees him; and then he will judge himself so severely as that he shall not need to be judged at the Judgment Day, and will condemn himself so sufficiently as that he shall not be condemned with a condemned world at the last.